popular and learned interest in monsters
(in the 16th century & 17th century Baconian scientific program: ) treatments of nature and natural history must have included (with rigorous selection) monsters (~ aberrations in the natural order: new, rare, and unusual nature, both exotic & domestic)
[*]nature: an ingenious craftsman ——> [*]monster: nature’s most artful work (——> they bridged the natural & the artificial)
—— corresponded to the activities of nature =/= types of subject matter, methods of investigation
—— interest in irregularities (=/= end of 17th century interest in nature’s uniformity and order)
(Daston –> a case study of) the changing relationship between popular & learned culture
…monsters began to lose their religious resonance
(from) fear ——to——> delight
(from) prodigy ——to——> wonder
(from) sermon ——to——> table-talk
(from) horrible, terrible, effrayable, espouventable ——to——> strange, wonderful, merveilleux (marvellous جالب)
(from) final cause ——to——> proximate cause (physical explanations and the natural order)
==> nature began to assume the role of an autonomous entity with a will (and sense of humour of her own) ~~> natural wonder
The Scripture sayth, before the ende
Of all thinges shall appeare,
God will wounders straunge thinges send,
As some is sene this yeare.
The selye infantes, voyde of shape,
The calues and pygges so straunge,
With other mo of suche mishape,
Declareth this worldes chaunge.
(monsters ——> shift from) signs of God’s wrat ——to——> signs of nature’s fertility
(by the end of 17th century) ——to——> comparative anatomy and embryology (teratology)
(from) اعجوبه prodigy ——to——> examples of medical pathology
earlier tradition of interest in monster:
(Stengers) connecting materialism with struggle ——> (in apass) we are descendants of this trope
paleonymics: a certain operation according to which one continues to put old words to work. The use of a pre-existing word in a new context. —— we are stuck with old pomping meanings.
we are seeking to redefine the paths of beings that are unique to 'ajayeb without giving them substance and without jumping immediately into transcendence. (using Latour words) [transcendence IS NEVER gradual, in the places i come from, it is always a shock, happening, a truth-event]
-each word (God, angel, jinn, fog, etc.) brought into its own network,
-what are contrasts and of category mistakes particular to each
-and their crossings——and what is the vocabulary specific to each crossing
explanatory rage (tavahoshe roshangari توحش روشنگری) —✕—> networks necessary for religious meaning
the network of associations necessary for the exercise of religion without bracketing off its ontological requirements.
نسبت دادن attribution =/= explanation (behavior assigned to its cause) =/= inference (quality/attribute assigned to the agent’s observed behavior)
-can we do without *explanatory style*? (a person’s causal dimensions of stability and globality) ——> past dealing (optimism, pessimism, etc.)
-can we do without *locus of control*? (a person’s locus conceptualized as internal) ——> future dealing (fate, hope, etc.)