we are seeking to redefine the paths of beings that are unique to 'ajayeb without giving them substance and without jumping immediately into transcendence. (using Latour words) [transcendence IS NEVER gradual, in the places i come from, it is always a shock, happening, a truth-event]
-each word (God, angel, jinn, fog, etc.) brought into its own network,
-what are contrasts and of category mistakes particular to each
-and their crossings——and what is the vocabulary specific to each crossing

'ajayeb, angel, being, category, crossing, God, jinn, Latour, shock, transcendence, truth,

explanatory rage (tavahoshe roshangari توحش روشنگری) —✕—> networks necessary for religious meaning

the network of associations necessary for the exercise of religion without bracketing off its ontological requirements.

نسبت دادن attribution =/= explanation (behavior assigned to its cause) =/= inference (quality/attribute assigned to the agent’s observed behavior)
-can we do without *explanatory style*? (a person’s causal dimensions of stability and globality) ——> past dealing (optimism, pessimism, etc.)
-can we do without *locus of control*? (a person’s locus conceptualized as internal) ——> future dealing (fate, hope, etc.)

(to distinguish types of)
incompatible truths

“truth”——is the expression of an encounter with forms of existence

to understand the others in the absence of a description of ourselves
(what is realistic?)

to direct attention towards the beings about which humans are interrogating themselves

description, enounter, existence, form, incompatibility, Latour, modesofexistence, Other, real, truth,